I used to have a cat, an old fighting tom, who would jump through the open window by my bed in the middle of the night and land on my chest. I'd half-awaken. He'd stick his skull under my nose and purr, stinking of urine and blood. Some nights he kneaded my bare chest with his front paws, powerfully, arching his back, as if sharpening his claws, or pummeling a mother for milk. And some mornings I'd wake in daylight to find my body covered with paw prints in blood; I looked as though I'd been painted with roses.
It was hot, so hot the mirror felt warm. I washed before the mirror in a daze, my twisted summer sleep still hung about me like sea kelp. What blood was this, and what roses? It could have been the rose of union, the blood of murder, or the rose of beauty bare and the blood of some unspeakable sacrifice or birth. The sign on my body could have been an emblem or a stain, the keys to the kingdom or the mark of Cain. I never knew. I never knew as I washed, and the blood streaked, faded, and finally disappeared, whether I'd purified myself or ruined the blood sign of the passover. We wake, if we ever wake at all, to mystery, rumors of death, beauty, violence. . . . "Seem like we're just set down here," a woman said to me recently, "and don't nobody know why."
These are morning matters, pictures you dream as the final wave heaves you up on the sand to the bright fight and drying air. You remember pressure, and a curved sleep you rested against, soft, like a scallop in its shell. But the air hardens your skin; you stand; you leave the lighted shore to explore some dim headland, and soon you're lost in the leafy interior, intent, remembering nothing.
I still think of that old tomcat, mornings, when I wake. Things are tamer now; I sleep with the window shut. The cat and our rites are gone and my life is changed, but the memory remains of something powerful playing over me. I wake expectant, hoping to see a new thing. If I'm lucky I might be jogged awake by a strange bird call. I dress in a hurry, imagining the yard flapping with auks, or flamingos. This morning it was a wood duck, down at the creek. It flew away.
I live by a creek, Tinker Creek, in a valley in Virginia's Blue Ridge. An anchorite's hermitage is called an anchor-hold; some anchor-holds were simple sheds clamped to the side of a church like a barnacle to a rock. I think of this house clamped to the side of Tinker Creek as an anchor-hold. It holds me at anchor to the rock bottom of the creek itself and it keeps me steadied in the current, as a sea anchor does, facing the stream of light pouring down. It's a good place to live; there's a lot to think about. The creeks-Tinker and Carvin's -- are an active mystery, fresh every minute. Theirs is the mystery of the continuous creation and all that providence implies: the uncertainty of vision, the horror of the fixed, the dissolution of the present, the intricacy of beauty, the pressure of fecundity, the elusiveness of the free, and the flawed nature of perfection. The mountains-Tinker and Brushy, McAfee's Knob and Dead Man-are a passive mystery, the oldest of all. Theirs is the one simple mystery of creation from nothing, of matter itself, anything at all, the given. Mountains are giant, restful, absorbent. You can heave your spirit into a mountain and the mountain will keep it, folded, and not throw it back as some creeks will. The creeks are the world with all its stimulus and beauty; I live there. But the mountains are home.
The wood duck flew away. I caught only a glimpse of something like a bright torpedo that blasted the leaves where it flew. Back at the house I ate a bowl of oatmeal; much later in the day came the long slant of light that means good walking.
If the day is fine, any walk will do; it all looks good. Water in particular looks its best, reflecting blue sky in the flat, and chopping it into graveled shallows and white chute and foam in the riffles. On a dark day, or a hazy one, everything's washed-out and lackluster but the water. It carries its own lights. I set out for the railroad tracks, for the hill the flocks fly over, for the woods where the white mare lives. But I go to the water.
Today is one of those excellent January partly cloudies in which fight chooses an unexpected part of the landscape to trick out in gilt, and then shadow sweeps it away. You know you're alive. You take huge steps, trying to feel the planet's roundness arc between your feet. Kazantzakis says that when he was young he had a canary and a globe. When he freed the canary, it would perch on the globe and sing. All his life, wandering the earth, he felt as though he had a canary on top of his mind, singing.
West of the house, Tinker Creek makes a sharp loop, so that the creek is both in back of the house, south of me, and also on the other side of the road, north of me. I like to go north. There the afternoon sun hits the creek just right, deepening the reflected blue and lighting the sides of trees on the banks. Steers from the pasture across the creek come down to drink; I always flush a rabbit or two there; I sit on a fallen trunk in the shade and watch the squirrels in the sun. There are two separated wooden fences suspended from cables that cross the creek just upstream from my tree-trunk bench. They keep the steers from escaping up or down the creek when they come to drink. Squirrels, the neighborhood children, and I use the downstream fence as a swaying bridge across the creek. But the steers are there today...Pilgrim at Tinker Creek. Copyright © by Annie Dillard. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.
Excerpted from Pilgrim at Tinker Creek by Annie Dillard
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